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النصوص Arabic Text

النصوص Arabic Text

Assic Arabic Rhetorical Texts

Below are seminal examples of Arabic rhetoric (Al-Balagha) with analyses of their linguistic and stylistic brilliance:

1. The Quran (Surah Al-Hajj, 22:11)

Text:

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍۢ ۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ١١

And there are some who worship Allah on the verge ˹of faith˺: if they are blessed with something good, they are content with it; but if they are afflicted with a trial, they relapse ˹into disbelief˺,1 losing this world and the Hereafter. That is ˹truly˺ the clearest loss.

Rhetorical Analysis:

  • ʿIlm al-Maʿānī (Semantics):
    • Contextual precision in depicting the instability of conditional faith.
    • Strategic word order: The phrase "on an edge" (ʿalā ḥarf) is fronted to emphasize spiritual fragility.
  • ʿIlm al-Bayān (Eloquence):
    • Metaphor: Worship "on an edge" likens faith to a precarious cliff, evoking visceral imagery.
  • ʿIlm al-Badīʿ (Embellishment):
    • Jinās (paronomasia): Repetition of "loss" (khasira / khusrān) reinforces the consequence of hypocrisy.

2. Nahj al-Balagha (Imam Ali ibn Abi Talib)

Text:

"Knowledge is a noble heritage; etiquette is a splendid adornment; and reflection is a clear mirror."

Rhetorical Analysis:

  • ʿIlm al-Maʿānī:
    • Parallel structure creates rhythmic authority, aligning wisdom with actionable virtues.
  • ʿIlm al-Bayān:
    • Simile: "Reflection is a clear mirror" visualizes self-awareness as a tool for clarity.
  • ʿIlm al-Badīʿ:
    • Tibāq (antithesis): Contrast between "heritage" (inherited) and "adornment" (acquired) highlights complementary ideals.

3. Pre-Islamic Poetry (Imru’ al-Qais)

Text:

"Halt, two companions! Let us weep for the memory of a beloved and her abode..."

(Opening lines of his Mu‘allaqah)

Rhetorical Analysis:

  • ʿIlm al-Maʿānī:
    • Direct address ("Halt, two companions!") immerses the audience in shared grief.
  • ʿIlm al-Bayān:
    • Kināyah (metonymy): Mourning a "ruined abode" symbolizes lost love and time.
  • ʿIlm al-Badīʿ:
    • Iltifāt (shift in perspective): Transition from collective lament to personal reflection.

Why These Texts Matter

  1. Linguistic Mastery: They demonstrate Arabic’s capacity to compress profound meaning into concise phrasing.
  2. Cultural Legacy: The Quran and Nahj al-Balagha remain foundational to Islamic and Arabic literary identity.
  3. Universal Themes: Love, faith, and wisdom are rendered timeless through rhetorical devices.
Responsable DHIKIRULLAHI ZAHRUDEEN
Dernière mise à jour 07/11/2025
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